Sunday, April 21, 2013

Creativity, Idleness, Amusement, and Bob Dylan



Someone – let’s call him “Ethan” – recommended a book to me, “How to be Idle” by Tom Hodgkinson. It was a great delight! I loved the many, many literary excerpts on the subject that Hodgkinson compiled from the past five plus centuries. Ethan knew I would be interested, as I am an accomplished Master in the discipline of Idleness, and have been for years.

For Ethan, the book’s central insight is the relationship between Creativity and Idleness. Throughout history, the most creative people have been relatively idle, and Ethan’s new objective is to be more idle and hence more creative. And me?


My objective is to explore the literal meaning of amusement, the difference between amusement and Idleness, what all of this has to do wBob Dylan, and to note an even deeper dynamic relating Idleness and Creativity. 


The Literal Meanings of Amuse and Amusement



  
To muse generally means to reflect or meditate on something, often with a sense of wonder or awe.

In classical mythology, the Muses were the daughters of Zeus and Mnemosyne who presided over the classical Greek arts. And somewhat more recently, a “muse” came to mean any source of artistic or poetic inspiration. 

Given this root, what is the literal meaning of amusement? Just as amoral means without morality; as atheism means without theism (without belief in God); as apathy means without feeling; as atypical means not typical; etc:

“To amuse” then might literally mean to take away one’s muse; one’s inspiration; one’s imagination. And to replace these creative gifts with external distractions.




What does this have to do with Bob Dylan?


Do you remember the lines from Bob Dylan’s great 1965 caustic anthem Like a Rolling Stone: 






 


You never turned around to see the frowns on the jugglers and the clowns


When they all come down and did tricks for you




You never understood that it ain't no good  


You shouldn't let other people get your kicks for you





Who can know Bob Dylan’s mind? But to my mind, these words are about the negative aspect of amusement. Amusement distracts us from deeper creative wellsprings; it stunts our spiritual and creative growth; it diminishes us.



The Difference between Amusement and Idleness

How many times have you heard the phrase “idle amusement?” Driven by our Protestant work ethic, we often confuse Idleness and amusement, but in fact “idle amusement” is a contradiction.


True Idleness, as Hodgkinson explains, generates open, calm space in an otherwise noisy, pressing, preoccupied world … the very space that is necessary for creativity.







Amusement, on the other hand, fills that space with inauthentic noise and activity – Dylan’s “jugglers and clowns.”


Today we are “amused” as never before. Television, radio, movies, CDs, iPods, email, Facebook, Twitter, and the Internet in general - how can anyone be creative when the mind is so jangled?

 





It is impossible; Creativity requires Idleness.

 

A Deeper Dynamic between Idleness and Creativity?


Ethan wants to become more idle and hence become more creative. But is this possible? Or does this notion put the cart before the horse?




I believe that some truly creative people are born that way. These people create their own Idle space almost as their lungs create breath: they must be Idle; they crave Idleness and Solitude; the drive is innate; it is in their bones; they cannot and never have been otherwise.




But what about one who have lived his life amused rather than Idle? Can one then become more Idle and consequently more Creative? I do not know … But I suspect yes, at least to some degree. It can’t hurt, and I wish him well.



Stephen Rowe welcomes correspondence of all sort at StephenRowe.OriGraphics@yahoo.com
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Wednesday, April 17, 2013

Still We Wonder, Still We Yearn





This graphic juxtaposes the painting “Allegoria Della Vita Umana,” (Allegory of Human Life) by Guido Cagnacci (1601–1663), which presents a beautiful woman contemplating youth, time, transience, mortality, and eternity (symbolized by the medieval ouroboros, a snake continuously renewing itself by feeding on its own tail, positioned by Cagnacci to suggest a halo), with a much later vision.



     Today our contemplations are more scientific …

                                                                                    Informed by data …

                                                                                                                       Debated by experts …


Yet our fundamental nature, created eons ago, still wonders, still yearns …

Even though we have forgotten what it is we wonder about and yearn for!



Stephen Rowe welcomes correspondence of all sort at StephenRowe.OriGraphics@yahoo.com
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Monday, April 8, 2013

Caught in the Web!



I created this using photographs of myself and a small frog or some kind of something caught in a large spider web in the tall grass on our property 1-2 miles west of Fremont, about a half mile from Satek’s Winery. The crucifixion in the web was painful to witness, such is nature … And such is Cyber-absorption in the WWW!
 

Stephen Rowe welcomes correspondence of all sort at StephenRowe.OriGraphics@yahoo.com
(watch for the period between Rowe and OriGraphics)
 


Monday, March 18, 2013

Can You Imagine, Had God Texted (Instead Of Spoken) His Creation Into Existence, How It Would Have Looked?




In the beginning was the Word, and the Word was with God, and the Word was God.

The Gospel According to St. John {1:1}

 

 
So we have it through John that in the beginning, the Word was paramount … and through Genesis we know that God spoke His Creation into existence: “Let there be this,” “Let there be that,” “Let there be a few other things,” and Creation was wrought!


The Garden of Eden with the Fall of Man, Jan Brueghel the Elder and Peter Paul Rubens, circa 1615


But of course, the Word that was God and the Words He spoke were not the English words spoken in Shakespeare’s day (when the King James Bible was translated); nor is contemporary English as rich and powerful as Shakespeare’s … centuries of devolution … continuing to just yesterday, when written text (email, Facebook, Twitter, etc) all but displaced the human voice in most social interaction … and now even families and close friends prefer “texting.”

 

What a shame! Voice “channels” so much more than text: the nuance of volume, tone, timbre, inflection, cadence, hesitation, impatience, confidence or uncertainty, warm hot or cold, joy, sadness, etc, etc, etc … Not to mention how spoken conversations tend to lurch in unexpected directions, enabling discovery, because dynamic, instantaneous, interactive exchange lends to productive interruptions that cannot occur in the linear, sequential exchange of text messages.

 

And it just gets worse, as text messages become shorter and more abbreviated: AAP (Always a pleasure); 143 (I love you); 1432 (I love you too).

 

I guess I’m just happy that it took so long to come so far. Can you imagine, had God texted (instead of spoken) His Creation into existence, how it would have looked?
 

 


 

Stephen Rowe welcomes correspondence of all sort at StephenRowe.OriGraphics@yahoo.com
(watch for the period between Rowe and OriGraphics)